In my final post about Dependent Rational Animals I will not give summaries for the remaining chapters and only list their titles.
Chapter 5. How impoverished is the world of the nonhuman animal?
Chapter 6. Reasons for action
Chapter 7. Vulnerability, flourishing, goods, and ‘good’
Chapter 8, How do we become independent practical reasoners?
Chapter 9. Social relationships, practical reasoning, common goods, and individual goods
Chapter 10. The virtues of acknowledged dependence
Chapter 11. The political and social structures of the common good
Chapter 12. Proxies, friends, truthfulness
Chapter 13. Moral commitment and rational enquiry
Lest anyone conclude that MacIntyre’s saying a lot about dependency implies or even suggests he uses it as a bridge to altruism as conceived by Auguste Comte or Ayn Rand, a deontological ethics, or utilitarianism, that is not the case. He is a virtue ethicist in the tradition of Aristotle and St. Thomas Aquinas. Virtue ethics identifies the central question of morality as having to do with the habits and knowledge concerning how to live a good life. His approach seeks to demonstrate that good judgment emanates from good character.