Professor
Lewis “would agree that when p
implies q
materially or formally this gives no assurance that q
is deducible from p,
nor does it give us what we usually mean by implication. He believes
that his own system of ‘strict implication’ gives us both. This
relation he defines as follows (the symbol stands
for ‘strictly implies’ and
for ‘possible’ or ‘self-consistent’): p
q.
= . (p
q);
that is, ‘ “p
strictly implies q”
is to mean “It is false that it is possible that p
should be true and q
false” or “The statement ‘p
is true and q
false’ is not self-consistent.” When q
is deducible from p,
to say “p
is true and q
is false” is to assert, implicitly, a contradiction” (385).
Note:
is
not the symbol in Blanshard’s book, but I couldn’t find how to use his and is
often used to mean imply.
“There
is no doubt that this sense of ‘implies’ is far nearer to the
ordinary meaning than the previous senses. It no longer asks us to
say anything so alien to common usage as that every true proposition
implies every other, or that every false proposition implies all
conceivable propositions; it is far more critical and selective”
(385)
“Take
an instance. ‘If anything is red, then it is extended.’ This, I
think, is a fair example of implication in an ordinary sense. Now
when we say that anything’s being red implies that it is extended,
it is our meaning this, that if we denied that it was extended we
whould also have to deny that it was red? I do not think so. I agree,
of course, that when p
implies q,
to
deny
q does
commit us to denying p
also; I agree that in such a case to affirm p and deny q would be
inconsistent. … When I say that p
implies q,
I
am saying that a certain relation holds between them. The inability
to insert not-q
consistently instead of q
is not the same as that relation, but something that holds in
virtue of it”
(386-7).
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